The Journal of Applied Impossibility
Against the Slave Bible2/24/2022 (Begun June 6, 2021) The Backlog is thinner than ever -- Less than a year!
It's my sometimes M.O. to attempt drawing connections between two disparate ideas in a way that seems jarring at first blush, but which I hope ends up being illuminating. This is how thinking and learning in general feel to me, and while some may not wish to share in the feeling of being jarred, I think it's good to experience it from time to time at least. Today's first topic is social-justice language in theology.
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Of Codices and Times1/31/2022 I began this on February 21st-ish, 2021. But I always keep my hot takes on a back burner until they're no longer relevant, so I'm sure that if this post ever meets the light of day, the story will be very old news.
In response to this and this and this, a friend sent me this. I think I find Wilkinson's blog post irksome -- and I'm trying to work through (1.) why that is, (2.) whether it matter that it's irksome, and (3.) what about my thinking is or ought to be different for my having read it. I have to admit that I find myself among the partisans here, and it's very difficult to know whether I am "objective" -- and if (as I suspect) I am not, it's also very difficult to know how to correct this. I have already noted my suspicion that "objectivity" is overrated. But there's a difference between The Objective Study of Religion2/22/2021 From somewhere in my pile of notes, on one of the myriad pages of semi-waterproof paper I use when an insight strikes me in the shower -- pages that should eventually make their way into my commonplace book, is this fragment: The "objective" or "scientific" study of religion is the attempt to answer (without ever asking) the question, "Why do so many people believe the wrong thing?" Every so often, I do something like this to myself. What on earth did this guy mean? And if he doesn't know, how does anyone else stand a chance? On reflection, I think I understand now what I meant, and I will boast that, if taken seriously, it would upend religious studies, and anything downstream of it -- which is most of the academy.
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