Impossible Objects

(s)p(h)e(a)t(r)a(d)l(s)s
       (p)s(e)h(t)a(a)r(l)d(s)s

(p)s(e)h(t)a(a)r(l)d(s)s   (s)p(h)e(a)t(r)a(d)l(s)s       (p)s(e)h(t)a(a)r(l)d(s)s   (s)p(h)e(a)t(r)a(d)l(s)s           (s)p(h)e(a)t(r)a(d)l(s)s    (p)s(e)h(t)a(a)r(l)d(s)s    (s)p(h)e(a)t(r)a(d)l(s)s   (p)s(e)h(t)a(a)r(l)d(s)s 
(p)s(e)h(t)a(a)r(l)d(s)s   (s)p(h)e(a)t(r)a(d)l(s)s        (p)s(e)h(t)a(a)r(l)d(s)s   (s)p(h)e(a)t(r)a(d)l(s)s  

III

2/13/2021

 
Laughter allows an argument to circumvent criticism. 
Once I worried about the role of humor in reasoning. A student would ask the professor a question and he would crack a joke. The class laughs, and the point is never addressed. Didn't Nietzsche have something to say about this? In a world where laughter has been supplanted by clapter, one wonders whether the point has become moot, or whether we might not be in even greater danger.

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